It has been a while since my last post. I’ve been busy over the past few weeks – finishing the object analysis stage of my research, preparing for interviews with museum staff and delivering two presentations about the Hodson Shop Project.
During this time, I’ve been lucky to attend two CHORD workshops and a study day at the University of Chester about the Textile Stories project, organised by Professor Deborah Wynne. It is always a pleasure to go along to such events and meet people who are passionate about clothing and history. It is especially exciting to have a chance to talk about my research with these people!
I’m still very much in the thick of it research-wise, so this post is more a collection of some of the gorgeous images that I have captured in the course of my studies over the last month or so.
It is quite refreshing to step back from detailed analysis and to simply appreciate something because it is pretty. Some objects and garments make people smile, a factor which is arguably undervalued in studies of material culture. And sometimes that smile is enough. There are no long-winded descriptions or complex biographies for any of the items picture below. Enjoy.
Let’s talk about underwear.
The Hodson Shop contains a lot of underwear and analysing it has been quite an eye opening experience! Let’s just say that there’s nothing like a pair of pale brown 1920s woollen knickers to make you eternally grateful for a humble pair of M&S cotton briefs.
The drab, frumpy and substantial (in both cut and fabric) nature of some of the underwear that I have been examining has highlighted one of the key dangers when using the collection to make generalisations about fashions and dress from particular eras. It is quite easy to look at items from, say, the 1920s and use them to create a vision of what people wore during that period. Yet caution is required.
Garments in the collection are there for a simple reason: no one ever purchased them. This could be a case of the Hodson sisters buying in far too many items and refusing to have stock clearance sales or it could be that they were simply stocking things that no one wanted.
Take this 1930s woollen combination (below). It is made by the fabulously named ‘Rameses’. The first thing I noticed was the sheer weight and thickness of the fabric, I then noticed the open crotch and I have to admit that that there were giggles. To 21st century eyes, the garment has an almost comic quality. It is a world away from the ‘sexy’ briefs and bras that stuff underwear drawers across the country. In fact, it is a world away from ‘sexy’ fullstop!
Forget Agent Provocateur or Coco de Mer, this is underwear that was intended to perform a function. The open crotch, for example, was there to enable the wearer use the toilet without having to get undressed. That’s not to say that the wearers of such garments didn’t get frisky when the urge so took them…
The Hodson Shop would have needed to cater for their older customer. So during the 1920s and 1930s when many of Willenhall’s young ladies would have been donning shorter skirts, some Hodson Shop customers were possibly still sporting Edwardian-era ankle length skirts. In that context, a knee length woollen combination with a split crotch begins to make something resembling sense.
These are items that were out of fashion even at the point of potential sale. They make regular appearances throughout the collection as the customers who would have worn them were dying out or adapting to new styles of underwear.
There is a general trend emerging through the collection of undergarments becoming smaller (and often prettier) as time progresses. A Utility bra is made in a delicate shade of rose, with ribbon straps; a 1950s slip has chiffon flounces printed with trailing flowers (see above). I am also beginning to notice a shift in the promotional text used on swing tickets and labels. Earlier garments are accompanied with copy that emphasises their value, durability and quality. Vests are ‘Unshrinkable’ and ‘Protective’ (see image of the ‘Rameses’ combination above). There is also an emphasis on the ‘purity’ of the fabrics used. I am yet to observe such text accompanying underwear from 1940s-50s. This possibly gives a few hints about how social attitudes towards women, dress and sexuality were changing.
Since starting this project, I’ve spent a lot of time thinking about dirt and decay. Most specifically the importance of dirt in creating a ‘biography’ for museum garments and the curatorial and conservational challenges it poses.
Here’s the deal: when the Hodson Shop Collection was first discovered, it was dirty. Years of accumulated Black Country grime had taken its toll and left garments smeared with sooty smudges. Yet the decision was made to preserve this grime where possible as it was considered an important part of the collection’s story.
In the absence of a conventional ‘story’, i.e. one that involves someone actually wearing the garments and leaving traces and imprints of wear (this could be a scent, creases or marks), such a decision makes sense. Fashion historians and costume conservators often talk of ‘sacred dirt’ – a lipstick trace here, a spot of blood there. These are marks that are integral to the story of the garment and must be kept intact.
There are some quite touching and intriguing examples of ‘sacred’ dirt within the Hodson Shop Collection. My personal favourite is the 1930s vest that features two small cat paw prints. I love the idea of a cat crawling over the piles of unsold underwear before snuggling down to sleep on a pile of knickers!
So, yes, I find dirt very interesting! But do museum audiences share my interest or do dirt and decay present insurmountable barriers for museum visitors? How can dirt and decay be presented to museum visitors? And at what point does a dirty and decayed item become unexhibitable?
This brings me on to what I have decided to call the ‘Tinkerbell’ dress (pictured above). The name comes from the fact that it is A) green and B) falling into a state of fairy-like shredded decay. It is an item that inhabits a state of limbo, being at once inside a museum but not part of the museum’s collection.
It is a beautiful pale green silk-chiffon dress from the 1920s that was found amongst the Hodson Shop stock. It has long lace-trimmed sleeves, a high lace collar and pretty scalloped pockets made from tiers of lace. I’m was initially quite surprised that the dress was from The Hodson Shop, mainly because it is silk, very bright and involves intricate detailing – such as the clusters of tiny silk wrapped balls that sit on the lace pockets. Most of the early Hodson Shop dresses are cotton or man-made fibres, fairly drab and simple. Sheila Shreeve believes that the dress may have been bought in especially for a friend or family member, thus explaining these differences.
The dress was discovered in such poor condition that it was decided not to accession it into the Hodson Shop Collection. The silk is shattered and shredding – so much so that I was terrified to move the dress to take a picture (hence the far from ideal images above – I’ll attempt to get a better one when I am next at the museum). Whilst this decay is sad, the dress is beautiful.
During her inaugural lecture at London College of Fashion, Amy de la Haye talked about exhibiting fragmentary and shattered garments, in relation to the Fashion and Fancy Dress exhibition of the Messel Family dress collection at Brighton Museum in 2005. According to de la Haye, fabric’s natural ability to ‘disintegrate with the progress of time’ reflects our own human fragility. She gave a wonderful quote from Anne Messel: ‘Their frailty is their magic, don’t you think?’
It was this thinking that lead to the inclusion of a shattered and fragmentary dress in the exhibition. It was laid flat – with its damage and decay exposed to visitors. It was ‘the unexhibitable exhibited’.
Interestingly, an image of a shattered corset worn by Maud Messel was used as the invite for de la Haye’s lecture (see below), suggesting that decayed garments can often make a lasting impression upon on those who come into contact with them.
Unlike the shattered Messel dress, the Tinkerbell dress has not been worn and it is not attached to an illustrious family of aristocratic fashion collectors. Maybe it is wear and attachment to a personality that make signs of decay palatable to museum visitors – are they what enable the unexhibitable to be exhibited?
Whilst the Tinkerbell dress is unlikely to ever be exhibited or accessioned, it has provided me with a lot to think about. I feel very lucky to have experienced this dress in all of its magic frailty.